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"You're tender-minded, Lee," Nef said. "We garrison a hundred worlds on the Frontier, planets our Stinker masters mustn't visit yet, least Man contaminate some life-form yet unmet. We pioneer, clear planets as safe, and move on. For reward, we Axenites have three worlds of our own in the M'Bwene System, axenized for our use; we have the Academies on Luna and Titan, and a dome on Pluto. It's not enough. We are the new men, the next-comers to humanity. We must have worlds of our own. I, and the Brotherhood whose hand here I am, intend that Kansas shall be ours."


1759. To such of these small groups of related forms as had not been already named both Linnaeus and Jussieu gave names, which they took not from certain marks, but from the name of a genus in each group. But this mode of naming plainly expresses the idea which from that time forward prevailed in systematic botany, that there is a common type lying at the foundation of each natural group, from which all its forms though specifically distinct can be derived, as the forms of a crystal may all be derived from one fundamental form,—an idea which was also expressed by Pyrame de Candolle in 1819.

‘It is not the character (the marks used to characterise the genus) which makes the genus, but the genus which makes the character;’ but the very man, who first distinctly recognised this difficulty in the natural system, helped to increase it by his doctrine of the constancy of species. This doctrine appears in Linnaeus in an unobtrusive form, rather as resulting from daily experience and liable to be modified by further investigation; but it became with his successors an article of faith, a dogma, which no botanist could even doubt without losing his scientific reputation; and thus during more than a hundred years the belief, that every organic form owes its existence to a separate act of creation and is therefore absolutely distinct from all other forms, subsisted side by side with the fact of experience, that there is an intimate tie of relationship between these forms, which can only be imperfectly indicated by definite marks. Every systematist knew that this relationship was something more than mere resemblance perceivable by the senses, while thinking men saw the contradiction between the assumption of an absolute difference of origin in species (for that is what is meant by their constancy) and the fact of their affinity. Linnaeus in his later years made some strange attempts to explain away this contradiction; his successors adopted a way of their own; various scholastic notions from the 16th century still survived among the systematists, especially after Linnaeus had assumed the lead among them, and it was thought that the dogma of the constancy of species might find especially in Plato’s misinterpreted doctrine of ideas a philosophical justification, which was the more acceptable because it harmonised well with the tenets of the Church. If, as Elias Fries said in 1835, there is ‘quoddam supranaturale’ in the natural system, namely the affinity of organisms, so much the better for the system; in the opinion of the same writer each division of the system expresses an idea (‘singula sphaera (sectio) ideam quandam exponit’), and all these ideas might easily be explained in their ideal connection as representing the plan of creation. If observation and theoretical considerations occasionally





The family all looked startled.


While Joyce was looking round at these things, the old man had lit a lamp suspended from the ceiling, and another standing on the square work-table; had opened a cupboard, and from it had produced a black bottle, two tumblers, and a decanter of water; had filled and lit a mighty pipe, and had motioned his companion to make free with the liquor and with the contents of an ancient-looking tobacco-jar, which he pushed towards him.


at Potts’ Spring and spent his last hour on earth in Potts’ house. Human bones are still turned up by plowmen in the Potts’ Old Field, and since there is nothing to indicate that they are the remains of Indians, the conclusion is they represent some of the victims of the mysterious Ford’s Ferry band. The log house occupied by Billy Potts is still standing. Many years ago it was converted into a barn. On its floor and walls there can still be seen a number of large dark spots. Tradition has it that they are stains made by human blood. Some of the old citizens living in the neighborhood insist that they are as distinct today as they were more than half a century ago, notwithstanding the ravages of time.

"Not a bad one, all the same," his uncle murmured, and then apparently feeling that he was making a mess of what he had to say, he went on, "However, it's not for me to advise you. I can't boast that I'm any sort of example for you, eh, Catherine?"

At length, one cold day in winter, as I was hurrying across the Corso, hugging my soprano close about me, on my way to the Santi Apostoli, I caught sight of Colonel MacDonnell and eagerly accosted him.




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