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Lin-coln’s speech was a grand one. He did not boast nor tell what great things he would do. He spoke as would a fa-ther to way-ward chil-dren, and told those who were try-ing to break up the Un-ion that their move would bring ru-in to the Na-tion. He asked them to stop, and turn back while there was time.

We are told also by the ancient chroniclers that serpent-worship once prevailed in Ireland, and that St. Patrick hewed down the serpent idol Crom-Cruadh (the great worm) and cast it into the Boyne (from whence arose the legend that St. Patrick banished all venomous things from the island). Now as the Irish never could have seen a serpent, none existing in Ireland, this worship must have come from the far East, where this beautiful and deadly creature is looked upon as the symbol of the Evil One, and worshipped and propitiated by votive offerings, as all evil things were in the early world, in the hope of turning away their evil hatred from man, and to induce them to show mercy and pity; just as the Egyptians propitiated the sacred crocodile by subtle flatteries and hung costly jewels in its ears. The Irish, indeed, do not seem to have originated any peculiar or national cultus. Their funeral ceremonies recall those of Egypt and Greece and9 other ancient Eastern climes, from whence they brought their customs of the Wake, the death chant, the mourning women, and the funeral games. In Sparta, on the death of a king or great chief, they had a wake and “keen” not common to the rest of Greece, but which they said they learned from the Phœnicians; and this peculiar usage bears a striking resemblance to the Irish practice. All the virtues of the dead were recited, and the Greek “Eleleu,” the same cry as the “Ul-lu-lu” of the Irish, was keened over the corpse by the chorus of hired mourning women. The custom of selecting women in place of men for the chorus of lamentation prevailed throughout all the ancient world, as if an open display of grief was thought beneath the dignity of man. It was Cassandra gave the keynote for the wail over Hector, and Helen took the lead in reciting praises to his honour. The death chants in Egypt, Arabia, and Abyssinia all bear a marked resemblance to the Irish; indeed the mourning cry is the same in all, and the Egyptian lamentation “Hi-loo-loo! Hi-loo-loo!” cried over the dead, was probably the original form of the Irish wail.


The vicar's mouldy sanctum was not quite the pleasant spot this afternoon that it had been on the occasion of Coventry's first visit; now the room was darkened by the rain, and the creepers, limp


"Mr. Creach, if I were not a man moderate in all things, and were not my word pledged to the Duke, nothing in the world would prevent me throwing you down these stairs, and I could have no greater pleasure than to see you break your neck at the bottom; but since I am forced to treat you as a gentleman, kindly deliver yourself of your business and leave me to mine."


"Why is that, sir?" I said, pretending to be somewhat gone in liquor.

"Night and the horses and the desert know me," he said in resonant tones. "Also the sword and the guest and paper and pen—" He paused, wrinkled his nose and sneezed again. "Turn off that damned air-conditioner," he snapped.

As he came back from a fruitless search for Bobby or for Mackellar, he passed the collie ring. “Limit; Dogs,” was chalked on the blackboard. Two classes more—“Open, Merle,” and "Open, Tricolour"—and then King must enter the ring for “Open, Sable.” Frayne hurried to the Lochinvar benches, where Roke and another kennel man were fast at work putting finishing touches to King’s toilet.

“It was Dickens,” I murmured, unable to suppress a smile. “But what do you mean, Poirot?”

[pg 50]

Now the Britons are a hasty people, and the man said, “You healed your own people yesterday and you shall heal us to-day.”

"I did come across an odd little echo of the past only the other day," the policeman admitted with an effort. "I had breakfast one morning with some missionaries in an out-of-the-way corner of

or raised a crop of wheat; if they do it unpropitiously and ill, they have done the world an injury. Socialism denies altogether the right of any one to beget children carelessly and promiscuously, and for the prevention of disease and evil births alike the Socialist is prepared for an insistence upon intelligence and self-restraint quite beyond the current practice. At present we deal with all that sort of thing as an infringement of private proprietary rights; the Socialist holds it is the world that is injured.



prosperity of the whole country. In fact, Italy is another illustration that the condition of the man at the bottom affects the life of every class above him. It is to the class lowest down that Italy largely owes what prosperity she has as yet attained.


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