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History and local tradition have it that Big Harpe was killed in Muhlenberg County, two miles west of Unity Baptist Church [110] near what has since been known as Harpe’s Hill. An oak tree four feet in diameter, which until 1910 stood about a hundred yards from Pond River on the old Slab Road leading from Harpe’s Hill to “Free Henry” Ford, was always pointed out as the tree under which Big Harpe was beheaded and his headless corpse lay until it was devoured by wild animals. On the south slope of Harpe’s Hill, about a mile and a half east of Pond River and a few steps off the road leading to “Free Henry” Ford, is a large isolated rock known as Harpe’s “House.” It

But this was not to be the sum total of the destroyer’s programme. There came a sudden burst of firing, and the boys saw the water churned into foam around the spot where a few seconds before that queer tube had been sighted.

[pg 96]

Christianity was readily accepted by the Irish. The pathetic tale of the beautiful young Virgin-Mother and the Child-God, for central objects, touched all the deepest chords of feeling in the tender, loving, and sympathetic Irish heart. The legends of ancient times were not overthrown by it, however, but taken up and incorporated with the new Christian faith. The holy wells and the sacred trees remained, and were even made holier by association with a saint’s name. And to this day the old mythology holds its ground with a force and vitality untouched by any symptoms of weakness or decay. The Greeks, who are of the same original race as our people, rose through the influence of the highest culture to the fulness and perfectness of eternal youth; but the Irish, without culture, are eternal children, with all the childlike instincts of superstition still strong in them, and capable of believing all things, because to doubt requires knowledge. They never, like the Greeks, attained to the conception of a race of beings nobler than themselves—men stronger and more gifted, with the immortal fire of a god in their veins; women divinely beautiful, or divinely inspired; but, also, the Irish never defaced the image of God in their hearts by infidelity or irreligion. One of the most beautiful and sublimely touching records in all8 human history is that of the unswerving devotion of the Irish people to their ancient faith, through persecutions and penal enactments more insulting and degrading than were ever inflicted in any other land by one Christian sect upon another.



Curious, I halt, and silent stand:

“The General, though deprived of the pleasure of being present on that interesting occasion (having been summoned as a witness in the trial of Aaron Burr at Richmond) showed that his heart was in the race, as appears from a letter to his friend, Patton Anderson, dated June 16, and published in Parton’s ‘Life of Jackson,’ from which I quote:


“Well, you can jedge,——’f the pipe falls out of your pocket and don’t light on the ceiling.”

"Now, Father O'Rourke—" I began, but he interrupted me with:




purpose, for I came to the conclusion that my book itself may be regarded as a historical fact, and that the kindly and indulgent reader may even be glad to know what one, who has lived wholly in the science and taken an interest in everything in it old and new, thought from fifteen to eighteen years ago of the then reigning theories, representing as he did the view of the majority of his fellow-botanists.






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